The world has always worshipped success, even before Calvinists incorporated
the idea into a creed. This "cult" of success teaches that if something
succeeds, then it ought to succeed; its success is a proof of its inevitability,
even its goodness. Thus, every fashion or fad, every ideology that enjoys
triumph over minds or nations, takes on an invincibility it ought not
to have, and a lustre it has not earned.
Chesterton saw this attitude as both illogical and dangerous, and would
have none of it. He urged people to judge the world and themselves not
by the way things are, but by the way they ought to be. One of the ways
he did this was to challenge them in their view of history. For example,
he questioned whether the defeat of Napoleon or of Robert E. Lee were
good things in themselves. He suggested that a victorious Napoleon might
have led to a united Christendom wherein the Great War would never have
happened. With Lee, he mused that the agrarian (Distributist) South, left
to work out its own problems and destiny, might have benefited the whole
of mankind.
As he phrased it, the uncertainty of success leads to the certainty
of free will, that just as we have, as individuals or nations, done things,
we can also undo them, when they don't work, and when they are wrong.
Success as a cult, said Chesterton, was a sham, as unthinking as your
average "successful" American millionaire.
Gilbert! is pledged to follow its mentor by presenting a view of the
world not pre-judged by what has happened in the world. It is our hope
that if we succeed, it will have nothing to do with our success! [RM]
[And for further reading in Chesterton's works, see especially, "The
Fallacy of Success" in All Things Considered; "The Man on Top" in A Miscellany
of Men; Heretics, chapter 8; What I Saw In America, especially "The American
Business Man"]