{"id":38929,"date":"2018-12-03T14:34:42","date_gmt":"2018-12-03T20:34:42","guid":{"rendered":"https:\/\/www.chesterton.org\/?p=38929"},"modified":"2018-12-06T13:49:49","modified_gmt":"2018-12-06T19:49:49","slug":"lecture-108-i-talk-of-peace-i-talk-of-pain","status":"publish","type":"post","link":"https:\/\/www.chesterton.org\/store\/lecture-108-i-talk-of-peace-i-talk-of-pain\/","title":{"rendered":"Lecture 108: I talk of peace; I talk of pain."},"content":{"rendered":"<p><a href=\"https:\/\/www.chesterton.org\/shop\/vol-x-part-ii\/\"><i>Collected Works, Volume 10<\/i><\/a><span data-ccp-props=\"{}\"><br \/>\n<\/span><i>Collected Poetry Part 2<\/i><\/p>\n<p>&nbsp;<\/p>\n<p>When the English monarchy was restored after the death of Cromwell, and King Charles II rode through London, the\u00a0bodies of his dead enemies, exhumed from their graves, were exhibited on gibbets. A rather gruesome scenario. But 14-year-old G.K. Chesterton wrote a poem about it: \u201cIs this Christian Church&#8217;s\u00a0mercy?\/\u00a0Is this knightly chivalry?\u201d<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>His early poems reveal a love of freedom and a hatred of tyranny.<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<blockquote><p>For God is the strength of the freeman&#8217;s hand<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>And He alone is the freeman&#8217;s king.<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>And truth and beauty and justice stand<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>And to the Almighty their happiness sing.<span data-ccp-props=\"{}\">\u00a0<\/span><\/p><\/blockquote>\n<p>That was when he was 15. Although his power as a poet is already well-developed, he is still working out his views of the universe. Though he expresses his belief in God, he is still trying to\u00a0<i>find<\/i>\u00a0God. There are dialogues in verse where characters are groping for a transcendent truth that offers satisfaction where nothing else does, longing not only for a lost innocence but for an unfulfilled hope. In an unfinished poem written a few years later, a Sultan sitting in his exquisitely manicured garden cries out:<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<blockquote><p>Ah me, I\u00a0loved things better when I stood<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>and hated them and feared them and was free.<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>All things are orderly and therefore good,<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>And God! What is the good of good to me?<span data-ccp-props=\"{}\">\u00a0<\/span><\/p><\/blockquote>\n<p>Almost 400 pages of the second volume of Chesterton&#8217;s collected poetry are poems that he wrote from his mid-teens to his mid-twenties, before his professional writing career even began. Most of these verses were hunted down by the Dean of Chesterton scholars, Denis Conlon, who, in his illuminating introduction, points out that this was the period when Chesterton&#8217;s \u201cmuse was at its freshest,\u201d and that Chesterton the poet has never been properly assessed because two-thirds of his poems had never been published. Conlon makes the case that Chesterton may be the most prolific poet of the age. And it is quality not just quantity: \u201cJust a few of\u00a0the[se poems] might have made the reputation of lesser poets.\u201d<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>There are poems of fairy tale romance, but even more of the romance of history, of the great battles, the great loves, the great moments that\u00a0should never be forgotten, including the same such moments in the poet&#8217;s own life. The poem preserves the memory. It prevents the moment from fleeing. A good poem is like a good statue. It sets the moment in stone. But it has the advantage of being a portable statue. The poet carves his words to last because, as goes the refrain in his \u201cBallade of Oblivion\u201d: \u201cThese things a man may easily forget.\u201d<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>One particular thing that Chesterton does not want ever to forget is the tragic death of his would-be sister-in-law Gertrude in 1899: \u201cO dear, dead sister. . . When by thy dear dead\u00a0face\u00a0I prayed\/ Some portion of thy spirit&#8217;s pride\/ to keep thy kindred unafraid.\u201d He drew strength from this departed soul because he had to give strength to her grieving family. And\u00a0he found a mystical connection with her spirit whom he believed could see what this creative artist still had before him: \u201cThou\u00a0knowest\u00a0all I have not sung. . .\u201d There was a triumph in this tragedy because not only did Chesterton look death square in the face, he seems to have seen the face of God.<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<blockquote><p>Scatter the dust\u2014drive down the lid!<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>Let dust and darkness be her dress.<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>If He but dreamed of her\u2014I trust<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>In that abysmal tenderness.<span data-ccp-props=\"{}\">\u00a0<\/span><\/p><\/blockquote>\n<p>It was what Chesterton would years later refer to as \u201cthe earthquake irony of Job.\u201d<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p><span data-ccp-props=\"{}\">\u00a0<\/span>The young poet knows how to laugh as well as cry, especially to laugh at himself and his art, which is always in danger of being taken too seriously. He can also pleasantly pause within a poem to admire his own handiwork, as he\u00a0does in a ballad called \u201cThe Satisfaction of Satan\u201d:<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<blockquote><p>Within the low white wall of heaven<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>The lonely lady stood:<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>round her like flowers the sun unfurled<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>(\u201cThe sun unfurled\u201d is good).<span data-ccp-props=\"{}\">\u00a0<\/span><\/p><\/blockquote>\n<p>This marvelous volume includes the complete\u00a0text and illustrations of Chesterton&#8217;s first book, a collection of nonsense verse called\u00a0<i>Greybeards at Play;<\/i>\u00a0his complete clerihews, witty and absurd (also illustrated); and his complete ballades, brilliantly constructed commentary that pass as jokes. We use the word \u201ccomplete\u201d facetiously. More have turned up since this volume was published, and apparently will until the end of time.<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>Perhaps the most delightful inclusion in this volume is not a poem at all but an unpublished contemporary review of\u00a0Chesterton&#8217;s second book of poetry,\u00a0<i>The Wild Knight and Other Poems<\/i>. The critic unleashes his sarcastic arrows, ridiculing poor and obvious rhymes, bad grammar, bizarre metaphors. He calls one poem \u201cthe finest imitation of prose ever presented in metrical\u00a0form,\u201d and says there is great competition as to which is the worst poem in the book. One poem\u00a0exhibits\u00a0\u201cthe foolish craze for the\u00a0aestheticising\u00a0of unaesthetic objects\u201d and in another the poet \u201cleaves earthly paradise rather uglier than he found it.\u201d Who\u00a0was this unmerciful critic? Why, G.K. Chesterton, of course.<span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Chesterton&#8217;s Collected Poetry <\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"give_campaign_id":0,"site-sidebar-layout":"default","site-content-layout":"default","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[138],"tags":[],"class_list":["post-38929","post","type-post","status-publish","format-standard","hentry","category-chesterton-101"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Lecture 108: I talk of peace; I talk of pain. - Store | Society of Gilbert Keith Chesterton<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.chesterton.org\/store\/lecture-108-i-talk-of-peace-i-talk-of-pain\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lecture 108: I talk of peace; I talk of pain. - Store | Society of Gilbert Keith Chesterton\" \/>\n<meta property=\"og:description\" content=\"Chesterton&#039;s Collected Poetry\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.chesterton.org\/store\/lecture-108-i-talk-of-peace-i-talk-of-pain\/\" \/>\n<meta property=\"og:site_name\" content=\"Store | Society of Gilbert Keith Chesterton\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/AmericanChestertonSociety\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-12-03T20:34:42+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-12-06T19:49:49+00:00\" \/>\n<meta name=\"author\" content=\"Dale Ahlquist\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Dale Ahlquist\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.chesterton.org\\\/store\\\/lecture-108-i-talk-of-peace-i-talk-of-pain\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.chesterton.org\\\/store\\\/lecture-108-i-talk-of-peace-i-talk-of-pain\\\/\"},\"author\":{\"name\":\"Dale Ahlquist\",\"@id\":\"https:\\\/\\\/www.chesterton.org\\\/store\\\/#\\\/schema\\\/person\\\/d06b6be072498eed6d3d83aee49f7177\"},\"headline\":\"Lecture 108: I talk of peace; 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